Roman Catholic Brahmin (IAST Bamonns /baməɳ ~ bamɔɳ/inRomi Konkani & KupariinBombay East Indian dialects) is a caste among the Goan,[1][2][3] Bombay East Indian[4][5][6][7][8] and Mangalorean Catholics[9][10][11] who are descendants of Konkani Brahmin converts to the Latin Catholic Church, in parts of the Konkan region that were annexed into the Portuguese East Indies, with the capital (metropole) at Velha Goa, while Bombay (Bom Bahia) was the largest territory (province) of Portuguese India. They retain some of the ethno-social values and customs of their ancestors, and most of them exhibit a noticeable hybrid Latino-Concanic culture.[12] They were known as the Brahmins among the "New Christians".[13]
InGoa, the Brahmins were engaged in the priestly occupation, but had also taken up various occupations like agriculture, trade, goldsmithing, etc.[14] The origins of this particular caste can be traced back to the Christianisation of the Velhas Conquistas (Portuguese: Old Conquests) that was undertaken by the Portuguese during the 16th and 17th centuries. It was during this period that the Jesuit, Franciscan and Dominican missionaries converted many Brahmins to Christianity.[15] The first mass conversions took place among the Brahmins of Divar and the KshatriyasofCarambolim.[16]
All converts from Brahmin sub-castes (Gowd Saraswat Brahmin, Daivadnya Brahmin, etc.) were unified into a single Christian caste of Bamonn.[17][18][19] Since the conversions of Brahmins of a particular area became instrumental in the conversions of members of other castes because it resulted in loss of temple priests, such converts were highly valued and esteemed by the church and Portuguese authorities alike.[15]
They were even allowed to wear the Yajnopavita (sacred threads) and other caste markings by a special dispensationofPope Gregory XV in 1623, on the condition that these were to be blessed by a Catholic priest.[20]
The Bamonns in general consider their Indian caste system to be a class form of social categorisation.[21] Since their concept is divorced from all the religious elements associated to it by their Hindu counterparts, they tend to justify their maintenance of caste as a form of social stratification similar to the Western class concept.[21] They are an endogamous group and have generally refrained from inter-marriage with Catholics of other castes.[21][22] However, while the Bamonns never inter-married or mingled with the lower castes, the statutes and norms of the Roman Catholic church restrained them from practising Hindu caste based discrimination against the latter.[23] Although most now carry Portuguese surnames, they have retained knowledge about their ancestral pre-conversion surnames, such as Bhat, Kamat, Nayak, Pai, Prabhu, Shenoy and Shet.[24][25] The konkanised variants of these surnames are Bhôtt, Kāmot, Nāik, Poi, Porbų (Probų), Šeņai, and Šet.[25]
Mudartha is a unique surname to be found among some Bamonn families that hail from Udipi district in Karnataka.[26] Most Mangalorean Catholic Bamonn families trace their patrilineal descent to Goud Saraswat Brahmins.[9][10][11][27] There were a few historical instances in the Mangalorean Catholic community, wherein some Protestant Anglo-Indians were admitted into the Bamonn fold by Catholic priests at the time of their conversion to Catholicism,[28] their descendants are known as Pulputhru Bamonns (Pulpit Bamonns).[28][verification needed]
A 1976 genetic analysis study conducted on three groups of Saraswat Brahmins and one group of Goan Catholic Bamonns in Western India, confirmed the historical and ethnological evidence of a relationship between Goan Catholic Bamonns land Chitrapur Saraswat Brahmins.[29] The study further revealed that intergroup differences between the subject groups suggested a genetic closeness, with genetic distance ranging from 0.8 to 1.5.[29]
"No, I'm not going to
delve deep down and discover,
I'm really de Souza Prabhu
even if Prabhu was no fool
and got the best of both worlds.
(Catholic Brahmin!
I can hear his fat chuckle still.)"
Mezār lugaţ gallāiñgī? Galtāñ.
Have you covered the table with cloth? I will!Suriār kiteñ assā moņ, amkāñ sǎrkeñ kǎļnāñ: zipki mǎnis moņtāt, suriār sǎbār kǎtañ assāt.
We do not know properly what’s there in the moon: Learned people say that there are many spots in the moon.Kitleañ uorānčer amiñ yēzāi? Dånparā yā sānjer.
At what time should we come? Afternoon or in the evening?Amiñ Devā kurpā sāmbaļtāuñ moņasăr, Deu amger rāutā.
God resides at our home, as long as we keep His grace.Pātkiānger Deu rãutãgī? Rāutā, puņ išţa bǎri niñ.
Does God stay at sinners' home? He stays, but as a friend.Tuzo pūtų khǎiñ assā? To seireānger assā.
Where is your son? He is at a relatives' house.Tūñ khǎiñčea gǎrānt assāi? Āuñ Porbuger assāñ, mozo bāu Kāmtiger, moji boiņ Nāikāger, moji māusi Šēţiger, mozo sentur Šeņǎiñger.
In whose house do you reside? I stay at the Prabhu household, my brother at the Kamath household, my sister at the Naik household, my aunty at the Shet household, my great-grandchild at the Shenoy household.Somi Jezu Krist vāur kǎrtālo, teātz jinsār tūñ vāur kǎr ani asseñ sompūrņ zatoloi.
Everyone should live as Jesus Christ did; Live like him and you will become complete.Zōkōņ Jezu Kristāčer sǎtmāndināñ, pātienāñ ani tātso mōg kǎrināñ, takā zǎrti zāun zǎli.
The man who does not trust, believe in, and love Jesus Christ, will be judged.
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