The lands of the Duolu were in the Ili River Basin
Duolu (Wade–Giles: To-lu; c. 603-651 as a minimum) was a tribal confederation in the Western Turkic Khaganate (c. 581-659). The Turgesh Khaganate (699-766) may have been founded by Duolu remnants.
There existed several Chinese transcriptions 咄陸 (Middle Chinese *tuɑt̚-lɨuk̚ > MandarinDuōlù), 咄六 (MC. *tuɑt̚-lɨuk̚ > Mand. Duōliù), 都陸 (MC. *tuo-lɨuk̚ > Mand. Dōulù), 都六 (MC. tuo-lɨuk̚ > Mand. Duōliù). The Old Turkic name behind those has been reconstructed, variously and with uncertainty, as *Tör-ok,[1] *Turuk,[2] *Tuğluq,[3]Tölük,[4]Türük,[5] and most recently Tuğluğ (𐱃𐰆𐰍𐰞𐰍) "have flags, have standards".[a][6]
There is confusion, or possibly connection, with the earlier Onogurs which also means 'ten tribes'. Additionally, Duolu's relation to the Dulo clan of the Bulgars is possible, but not proven.
Initially, Western Turks might have organized themselves into eight tribes, consistent with statements by Syriac and Greek authors: John of Ephesus mentioned eight rulers of the Turks besides Istämi; and Menander Protector mentioned that at Istämi's death, the Western Turkic realm was divided into eight parts. Later on, two Nushibi tribes, Axijie and Geshu, reformed themselves, each sub-divided into two sub-tribes, bringing the total number to ten. Therefore, Western Turks were also called the Onoq or 'ten arrows', that is 'ten tribes', five led the Duolu chors (chuo 啜)[b] and five by the Nushibi erkins (sijin 俟斤).[c]
They lived between Lake Balkash and the Tian Shan Mountains. Their western neighbor was the Nushibi confederation which extended west to the Syr Darya and southward. The boundary between the two was around the Ili River and the Chu River, that is, near a line running south from the southwest corner of Lake Balkash. The Nushibi had connections southwest with the literate Sogdian merchants. The Duolu were probably more pastoral. Rivers running down from the Tianshan supported agriculture and towns and thus a natural caravan route. The Duolu presumably taxed these people. The West Turkic Khagans had a sort of capital at Suyab near the Duolu-Nushibi boundary.
From at least the time of Heshana Khagan (603) new Khagans were usually supported by either the Duolu or Nushibi faction. In 638 there was a separation of the two factions along the Ili River.
^likely of Iranian origin, from čyaura- "to go out, hunt". See Bailey, H.W. "Khotanese Texts, VII" in Golden, Peter B. (1992). "An Introduction to the History of the Turkic People." Otto Harrassowitz, Wiesbaden.
^"collected together in one place" from root irk- "to collect or assemble (things Acc.)"; compare Anatolianirkin ~ irkim "a hoard, a buried treasure". See Clauson, Gerard. (1972) An Etymological Dictionary of Pre-13th Century Turkish. Oxford University Press. In English. p. 221, 225
^According to Togan (apud Babayarov 2003), this reflects Sogdian Jamuk (cf. 昭武 *t͡ɕiᴇu-mɨoX > Zhāowŭ)
^"immersed in water", "drowned"; from čom-uq- ‘to drown’ (middle voice), < čom- "to sink in (water, etc. Loc.)" (Clauson, 1972: 422) + -(X)k- + -Xn. Zuev reconstructed *čumul qun (1962: 119), later čumuq qun (1967: 18; 1981: 66)
^reconstructed by Kasai (2014:126); Tishin (2018:109) reconstructed külüg
^from Sogdian šāw/u (š’w) “black” & xšēδ (xšyδ) ‘chief, commander’ (< Avestan *xšaēta) & plural suffix -ā; cf. the “king of the Turks” Šāba ﺵﺍﺏﺓ mentioned by al-Ṭabarī, or Sāwa Šāh ﺱﺍﻭﻩ ﺵﺍﻩ , mentioned by Ferdowsī. Zuev (1998: 91-92) reconstructed here *Jebšed. Zuev (2002: 143-146) links the Black Prince Shu/Shav in Sogdian-Türgesh mythology to the Black Prince Shu mentioned by 11th-century Karakhanid scholar Mahmud al-Kashgari as well as to the legendary IranianSiyâvash mentioned in the Avesta and Shahname
^Stark (2007 & 2016) proposed that 賀羅施 might have transcribed the tribal name Khalaj
^Atwood (2013) also linked the personal name Shŭnĭ 鼠匿 *Šünrik, of a Türk ruler who'd conquered Ferghana, to 鼠泥施 *Šüŋiš and 蘇尼 *Süŋiš (or *Soni), all derivatives from süŋü and *süŋüš ~ süŋiš “soldier, war”, which are derived presumably with a variant šüŋi of the root.
Kenzheakhmet, Nurlan (2014). ""Ethnonyms and Toponyms" of the Old Turkic Inscriptions in Chinese sources". Studia et Documenta Turcologica. II: 287–316.
Kasai, Yukiyo (2014). "The Chinese Phonetic Transcriptions of Old Turkish Words in the Chinese Sources from 6th-9th Century Focused on the Original Word Transcribed as Tujue 突厥". Studies of Inner Asian Languages. 29: 57–135.
Klyashtorny S.G. (1986).『Genealogiya i khronologiya zapadno-tyurkskikh i tyurgeshskikh kaganov VI–VIII vekov.』In Iz istorii dorevolyutsionnogo Kirgizstana. Frunze: Ilim, pp. 164–170.
Yury Zuev. Horse Tamgas from Vassal Princedoms (Translation of Chinese composition "Tanghuiyao" of 8-10th centuries), Kazakh SSR Academy of Sciences, Alma-Ata, 1960, pp. 93–139 (In Russian)
Yury Zuev, Early Türks: Sketches of history and ideology, Almaty, Daik-Press, 2002 (in Russian)
Yury Zuev. The strongest tribe, p. 32-61, Almaty, 2004 (in Russian)
1 Central Asian (i.e. Turkmeni, Afghani and Iranian) Turkmens, distinct from Levantine (i.e. Iraqi and Syrian) Turkmen/Turkoman minorities, who mostly adhere to an Ottoman-Turkish heritage and identity.
2 In traditional areas of Turkish settlement (i.e. former Ottoman territories).
