Medefaidrin (Medefidrin), or Obɛri Ɔkaimɛ, is a constructed language and script created as a Christian sacred language by an Ibibio congregation in 1930s Nigeria. It has its roots in glossolalia ('speaking in tongues').
Speakers consider Medefaidrin to be a 'spirit language'. It was created by two leaders of the church, Michael Ukpong and Akpan Akpan Udofia. They state that the Holy Spirit revealed the words of the language to Ukpong, while Udofia wrote them down. At the time Ibibio was not a written language, and Udofia created a script to write Medefaidrin.
After finalizing the language in 1936, members of the church started a school in which children were instructed in Medefaidrin. This was not tolerated by the British colonial government, who closed the school that same year. Nonetheless, the language continued to be used for church activities, including liturgy and hymns, and for letters and written contracts between members. The language faded from use, but in 1986 Udofia began teaching it again in the church's Sunday school in Ididep. Old manuscripts in the script are in poor condition, and in the 21st century there has been some effort to preserve them.
Medefaidrin is a stress-accented rather than tonal language, though this may be changing under Ibibio influence. Unlike the Ibibio language, there are several consonant clusters in Medefaidrin, many of which do not exist in English.
Structurally, the language is largely a relexification of English, although the semantics are closer to the native language of its users, Ibibio. The definite article is dei, and several prepositions alliterate or rhyme with their English equivalents: su "to", fra "from", nai "by", kin "in". Most words, however, resemble nothing in English or Ibibio, but appear to have been created without a specific underlying system. The morphology is not highly developed, but a few elements have been taken from English, such as the plural in -s (z?).
The script has upper- and lower-case letters like the English alphabet,[1] but the letters were invented and there is no systematic relationship between glyph and sound. There are a number of arbitrary digraphs, whose pronunciation cannot be determined from their component letters, again as in English.
^The week is reported to consist of eight days, but it is not clear if it is 8 by Ibibio or English counting. What is 2 days from now in English is 3 days from now in Ibibio (with today counted inclusively as the first day), so starting a new week every 8 days when thinking in Ibibio means every 7 days when thinking in English.
Abasiattai, Monday B. (1989). "The Oberi Okaime Christian Mission: Towards a History of an Ibibio Independent Church". Africa: Journal of the International African Institute. 59 (4): 496–516. doi:10.2307/1159944. ISSN0001-9720. JSTOR1159944. S2CID143886594.
Hau, Kathleen (1961). "Oberi Okaime script, texts and counting systems". Bulletin de l'Institut Français d'Afrique Noire. Série B, Sciences humaines. 23: 291–308.
Udofia, Akpan Akpan (1953). "Dictionary, transcriptions and translations of texts". In Hau, Kathleen (ed.). Oberi Okaime Script, Texts and Counting System. Material relating to the Oberi Okaime language of southeastern Nigeria.
Urua, Eno-Abasi (2008). "Medefidrin, the 'Spirit' language of the 1920s in Ibibio land". In Ndimele, Ozo-mekuri; Udoh, Imelda Icheji Lawrence; Anyanwu, Ogbonna (eds.). Critical Issues in the Study of Linguistics, Languages and Literatures in Nigeria: A Festshrift for Conrad Max Benedict Brann. Festschrift Series, 7.
