| Total population | |
|---|---|
| c. 68,548,437 (2011)[1] | |
| Regions with significant populations | |
 India | |
| Languages | |
| Rajasthani, Hindi | |
| Religion | |
| Majority: Hinduism Minority: Islam and Jainism | |
| Related ethnic groups | |
| Other Indo-Aryan peoples |
Rajasthani peopleorRajasthanis are a group of Indo-Aryan peoples native to Rajasthan ("the land of kings"),[2]astateinNorthern India. Their language, Rajasthani, is a part of the western group of Indo-Aryan languages.
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The first mention of the word Rajasthan comes from the works of George Thomas (Military Memories) and James Tod (Annals). Rajasthan literally means the Land of Kingdoms. However, western Rajasthan and eastern Gujarat were part of "Gurjaratra".[3] The local dialects of the time use the expression Rājwār, the place or land of kings, later Rajputana.[4][5]
Although the history of Rajasthan goes back as far as the Indus Valley civilisation, the foundation of the Rajasthani community took shape with the rise of Western Middle Kingdoms such as Western Kshatrapas. Western Kshatrapas (35-405 CE) were rulers of the western part of India (Saurashtra and Malwa: modern Gujarat, Southern Sindh, Maharashtra, Rajasthan). They were the successors to the Indo-Scythians who invaded the area of Ujjain and established the Saka era (with Saka calendar), marking the beginning of the long-lived Saka Western Satraps kingdom.[6] Saka calendar (also been adopted as Indian national calendar) is used by the Rajasthani community and adjoining areas such as Punjab and Haryana. With time, their social structures received stronger reorganisations, thus giving birth to several martial sub ethnic groups (previously called as Martial race but the term is now obsolete ). Rajasthanis emerged as major merchants during medieval India. Rajasthan was among the important centres of trade with Rome, eastern Mediterranean and southeast Asia.[7]
Some claim that Romani people originated in parts of the Rajasthan. Indian origin was suggested based on linguistic grounds as early as 200 years ago.[8] The roma ultimately derives from a form ḍōmba ("man living by singing and music"), attested in Classical Sanskrit.[9] Linguistic and genetic evidence indicates the Romanies originated from the Indian subcontinent, emigrating from India towards the northwest no earlier than the 11th century.[citation needed] Contemporary populations sometimes suggested as sharing a close relationship to the Romani are the Dom people of Central Asia and the Banjara of India.[10]
Like other Indo-Aryan peoples, modern day Rajasthanis and their ancestors have inhabited Rajasthan since ancient times. The erstwhile state of Alwar, in north-eastern Rajasthan, is possibly the oldest kingdom in Rajasthan. Around 1500 BC, it formed a part of the Matsya territories of Viratnagar (present-day Bairat) encompassing Bharatpur, Dholpur, and Karauli.[11][better source needed]
Rajasthani society is a blend of predominantly Hindus with sizeable minorities of Muslims, Sikhs and Jains.
Shaivism and Vaishnavism is followed by majority of the people; however, Shaktism is followed in the form of Bhavani and her avatars are equally worshiped throughout Rajasthan.[12]
The Khatiks of Rajasthan worship Shiva, Kali (kalika ma), Bhavani, and Ram as well as Hanuman.
Meenas of Rajasthan till date strongly follow Vedic culture which usually includes worship of Bhainroon (Shiva) and Krishna as well as the Durga.[13]
The Charans worship various forms and incarnationsofShakti such as Hinglaj[14]orDurga, Avad Mata,[15] Karni Mata,[16] and Khodiyar.[17]
The Jats worship the Shiva, Vishnu, Sun, Moon and Bhavani (Goddess Durga).[18]
The Rajputs generally worship the Karni Mata, Sun, Shiva, Vishnu, and Bhavani (Goddess Durga).[19][18] Meerabai was an important figure who was devoted Krishna.
Bishnoi (also Vishnoi) is a stronge Vaishnava community which follow Vedic culture, found in the Western Thar Desert and northern parts of state and are devote followers of Vishnu and his consort Lakshami. They follow a set of 29 principles/commandments given by Sri Guru Jambheshwar (1451–1536) who founded the sect at Samrathal Dhora, Bikaner in 1485 and his teachings, comprising 120 shabads, are known as Shabadwani. As of 2019, there are an estimated 1500,000 Bishnoi residing in north and central India.[20]
The Gujars worship the Devnarayan, Shiva, and Goddess Bhavani.[21][22][23] Historically, the Gujars were Sun-worshipers and are described as devoted to the feet of the Sun-god.[23]
Rajasthani Muslims are predominantly Sunnis. They are mainly Meo, Mirasi, Khanzada, Qaimkhani, Manganiar, Muslim Ranghar, Merat, Sindhi-Sipahi, Rath, and Pathans.[24] Converts to Islam still maintained many of their earlier traditions. They share lot of socio-ritual elements. Rajasthani Muslim communities, after their conversion, continued to follow pre-conversion practices (Rajasthani rituals and customs) which is not the case in other parts of the country. This exhibits the strong cultural identity of Rajasthani people as opposed to religious identity.[25] According to 2001 census, Muslim population of Rajasthan is 4,788,227, accounting for around 9% of the total population.[26]
Some other religions are also prevalent such as Buddhism, Christianity, Parsi religion and others.[18] Over time, there has been an increase in the number of followers of Sikh religion.[18] Though Buddhism emerged as a major religion during 321-184 BC in Mauryan Empire, it had no influence in Rajasthan for the fact that Mauryan Empire had minimal impact on Rajasthan and its culture.[27] Although Jainism is not that prevalent in Rajasthan today, Rajasthan and Gujarat areas were historically strong centres of Jainism in India.[28]
Rajasthanis form an ethno-linguistic group that is distinct in its language, history, cultural and religious practices, social structure, literature, and art. However, there are many different castes and communities, with diversified traditions of their own. Major sub ethnic groups are Rajputs, Brahmans, Bishnois, Jats, Gurjars, Yadavs, Meenas, Berwas, Charans, Meghwals, Malis, Kolis, Agrawals, Barnwals, Kumhars, Kumawats etc.[29][30][31][32]
There are few other tribal communities in Rajasthan, such as Meena and Bhils. Meena ruled on Dhundhar near 10th century. The Ghoomar dance is one well-known aspect of Bhil tribe. Meena and Bhils were employed as soldiers by the Rajputs. During colonial rule, the British government declared 250 groups[49] which included Meenas, Gujars, etc.[50][51] as "criminal tribes". Any group or community that took arms and opposed British rule were branded as criminal by the British government in 1871.[52] This Act was repealed in 1952 by Government of India.[49] Sahariyas, the jungle dwellers, who are believed to be of Bhil origin, inhabit the areas of Kota, Dungarpur and Sawai Madhopur in the southeast of Rajasthan. Their main occupations include working as shifting cultivators, hunters and fishermen.[53][54] Garasias is a small Rajput tribe inhabiting Abu Road area of southern Rajasthan.[53][54]
There are a few other colourful folks, groups like those of Gadia Luhar, Banjara, Nat, Kalbelia, and Saansi, who criss-cross the countryside with their animals. The Gadia Luhars are said to be once associated with Maharana Pratap.[55]
Scholars agree on the fact that during 10th-12th century, a common language was spoken in Western Rajasthan and Northern Gujarat. This language was known as Old Gujarati (1100 AD — 1500 AD) (also called Old Western Rajasthani, Gujjar Bhakha, Maru-Gurjar). The language derived its name from Gurjara and its people, who were residing and ruling in Punjab, Rajputana, central India, and various parts of Gujarat at that time.[56] It is said that Marwari and Gujarati has evolved from this Gurjar Bhakha later.[57] The language was used as a literary language as early as the 12th century. Poet Bhoja has referred to Gaurjar Apabhramsha in 1014 AD.[56] Formal grammar of Rajasthani was written by Jain monk and eminent scholar Hemachandra Suri in the reign of Chaulukya king Jayasimha Siddharaja. Rajasthani was recognised by the State Assembly as an official Indian language in 2004. Recognition is still pending from the government of India.[58]
First mention of Rajasthani literature comes from the 778 CE novel Kuvalayamala, composed in the town of Jalor in south-eastern Marwar by Jain acharya Udyotana Suri. Udyotan Suri referred it as Maru BhashaorMaru Vani. Modern Rajasthani literature began with the works of Suryamal Misrana.[59] His most important works are the Vamsa Bhaskara and the Vira satsaī. The Vira satsaī is a collection of couplets dealing with historical heroes. Two other important poets in this traditional style are Bakhtavara Ji and Kaviraja Murari Dan. Apart from academic literature, there exists folk literature as well. Folk literature consists of ballads, songs, proverbs, folk tales, and panegyrics. The heroic and ethical poetry were the two major components of Rajasthani literature throughout its history. The development of Rajasthani literature, as well as virkavya (heroic poetry), from the Dingal language took form during the early formation of medieval social and political establishments in Rajasthan. Maharaja Chatur Singh (1879–1929) was a devotional poet from Mewar. His contributions were poetry style that was essentially a bardic tradition in nature. Another important poet was Hinglaj Dan Kaviya (1861–1948). His contributions are largely of the heroic poetry style.[60]
Developmental progression and growth of Rajasthani literature cand be divided into 3 stages[61]
| 900 to 1400 AD | The Early Period |
| 1400 to 1857 AD | Medieval Period |
| 1857 to present day | Modern Period |
Traditionally men wear Earring, Apadravya, Moustache, dhotis, kurta, angarkha and paggarorsafa (kind of turban headgear). Traditional Chudidar payjama (puckered trousers) frequently replaces dhoti in different regions. Women wear ghagra (long skirt) and kanchli (top). However, dress style changes with lengths and breaths of vast Rajasthan. Dhoti is worn in different ways in Marwar (Jodhpur area) or Shekhawati (Jaipur area) or Hadoti (Bundi area). Similarly, there are a few differences pagri and safa despite both being Rajasthani headgear. Mewar has the tradition of paggar, whereas Marwar has the tradition of safa.
Rajasthan is also famous for its amazing ornaments. From ancient times, Rajasthani people have been wearing jewellery of various metals and materials. Traditionally, women wore Gems-studded gold and silver ornaments. Historically, silver or gold ornaments were used for interior decoration stitched on curtains, seat cushions, handy-crafts, etc. Wealthy Rajasthanis used Gems-studded gold and silver on swords, shields, knives, pistols, cannon, doors, thrones, etc., which reflects the importance of ornaments in lives of Rajasthanis.[62]
Rich Rajasthani culture reflects in the tradition of hospitality which is one of its own kind. Rajasthan region varies from arid desert districts to the greener eastern areas. Varying degree of geography has resulted in a rich cuisine involving both vegetarian and non vegetarian dishes. Rajasthani food is characterised by the use of Jowar, Bajri, legumes and lentils, its distinct aroma and flavor achieved by the blending of spices including curry leaves, tamarind, coriander, ginger, garlic, chili, pepper, cinnamon, cloves, cardamom, cumin, and rosewater.
The major crops of Rajasthan are jowar, bajra, maize, ragi, rice, wheat, barley, gram, tur, pulses, ground nut, sesamum, etc. Millets, lentils, and beans are the most basic ingredients in food.
The majority of Hindu and Jain Rajasthanis are vegetarian. Rajasthani Jains do not eat after sundown and their food does not contain garlics and onions. Rajputs are usually meat eaters; however, eating beef is a taboo within the majority of the culture.[63][64]
Rajasthani cuisines have a whole lot of varieties, varying regionally between the arid desert districts and the greener eastern areas. Most famous dish is Dal-Baati-Churma. It is a little bread full of clarified butter roasted over hot coals and served with a dry, flaky sweet made of gram flour, and Ker-Songri made with a desert fruit and beans.
Rajasthani Music has a diverse collection of musicians. Major schools of music includes Udaipur, Jodhpur, and Jaipur. Jaipur is a major Gharanas which is well known for its reverence for rare ragas. Jaipur-Atrauli Gharana is associated with Alladiya Khan (1855–1943), who was among the great singers of the late 19th and early 20th century. Alladiya Khan was trained both in Dhrupad and Khyal styles, though his ancestors were Dhrupad singers.[65] The most distinguishing feature of Jaipur Gharana is its complex and lilting melodic form.
The colourful tradition of Rajasthani people reflects in art of paintings as well. This painting style is called Maru-Gurjar painting. It throws light on the royal heritage of ancient Rajasthan. Under the Royal patronage, various styles of paintings developed, cultivated, and practised in Rajasthan, and painting styles reached their pinnacle of glory by 15th to 17th centuries. The major painting styles are phad paintings, miniature paintings, kajali paintings, gemstone paintings, etc. There is incredible diversity and imaginative creativity found in Rajasthani paintings. Major schools of art are Mewar, Marwar, Kishangarh, Bundi, Kota, Jaipur, and Alwar.
Development of Maru-Gurjar painting[66]
Phad paintings ("Mewar-style of painting") is the most ancient Rajasthani art form. Phad paintings, essentially a scroll painting done on cloth, are beautiful specimen of the Indian cloth paintings. These have their own styles and patterns and are very popular due to their vibrant colours and historic themes. The Phad of God Devnarayan is largest among the popular Pars in Rajasthan. The painted area of God Devnarayan Ki Phad is 170 square feet (i.e. 34' x 5').[67] Some other Pars are also prevalent in Rajasthan, but being of recent origin, they are not classical in composition.[67] Another famous Par painting is Pabuji Ki Phad. Pabuji Ki Phad is painted on a 15 x 5 ft. canvas.[67] Other famous heroes of Phad paintings are Gogaji, Prithviraj Chauhan, Amar Singh Rathore, etc.[68]
The rich tradition of Rajasthanis also reflect in the architecture of the region. There is a connecting link between Māru-Gurjara architecture and Hoysala temple architecture. In both of these styles, architecture is treated sculpturally.[69]
Agriculture is the main occupation of Rajasthani people in Rajasthan. Major crops of Rajasthan are jowar, bajri, maize, ragi, rice, wheat, barley, gram, tur, pulses, ground nut, sesamum, etc. Agriculture was the most important element in the economic life of the people of medieval Rajasthan.[70] In early medieval times, the land that could be irrigated by one well was called Kashavah, which is a land that could be irrigated by one Knsha or leather bucket.[71] Historically, there were a whole range of communities in Rajasthan at different stages of economy, from hunting to settled agriculture. The Van Baoria, Tirgar, Kanjar, vagri, etc. were traditionally hunters and gatherers. Now, only the Van Baoria are hunters, while others have shifted to agriculture related occupations.[72] There are a number of artisans, such as Lohar and Sikligar. Lohar are blacksmiths while Sikligar do specific work of making and polishing of arms used in war. Now, they create tools used for agriculture.
Historically, Rajasthani business community (famously called Marwaris, Rajasthani: मारवाड़ी) conducted business successfully throughout India and outside of India. Their business was organised around the "joint-family system", in which the grandfather, father, sons, their sons, and other family members or close relatives worked together and shared responsibilities of business work.[73] The success of Rajasthanis in business, that too outside of Rajasthan, is the outcome of feeling of oneness within the community.[citation needed] Rajasthanis tend to help community members, and this strengthens the kinship bondage, oneness, and trust within community. Another fact is that they have the ability to adapt to the region they migrate. They assimilate with others so well and respect the regional culture, customs, and people.[74] It is a rare and most revered quality for any successful businessman. Today, they are among the major business classes in India. The term Marwari has come to mean a canny businessman from the State of Rajasthan. The Bachhawats, Birlas, Goenkas, Bajajs, Ruias, Piramels and Singhanias are among the top business groups of India. They are the famous marwaris from Rajasthan.[75]
The Marwari group of Rajasthanis have a substantial diaspora throughout India, where they have been established as traders.[76] Marwari migration to the rest of India is essentially a movement in search of opportunities for trade and commerce. In most cases, Rajasthanis migrate to other places as traders.[77]
InMaharashtra (an ancient Maratha Desh), Rajasthanis are mainly merchants and own large to medium size business houses. Maheshwaris are mainly Hindus (some are also Jains), who migrated from Rājputāna in the olden days. They usually worship all Gods and Goddesses along with their village deities.[78]
The Seervi are a Jat sub-caste, living in the Marwar and Gorwar region of Rajasthan. Later this caste is found in greater numbers in Jodhpur and Pali districts of Rajasthan.The sirvis are followers of Aai Mataji. The Servi Clan is considered to be in front of the Jat and Rajput caste. Servi is a Kshatriya farming caste. Which was separated from the Jats and Rajputs about 800 years ago and was living in the Marwar and Gaudwar region of Rajasthan.[79]
Charans regard themselves as devotees of a goddess named Hinglaj, a mahashakti, who herself was a Charani born to Charan Haridas of Gaviya lineage in Nagar Thatta.
This Avad is believed to be an incarnation of the mother and stands second in the Charan worship, the first being Durga.
Karni : Presiding Deity of Rajputs and Cāraņas
For Charans, Khodiyar is the kuldevi for obvious reasons. In her iconic images, her attire—long skirt, long jacket, and a scarf covering her head and front of the jacket—clearly reflects her Charan identity.
Among the crowds are many Rajputs who link their community's existence, or survival, to the help of Karni Mata.
Devnarayan is worshiped as an avatar or incarnation of Vishnu. This epic is associated with the Gujar caste
The Gujars of Punjab, North Gujarat and Western Rajasthan worship Sitala and Bhavani
Charans are a caste peculiar to Gujarat and Rajasthan and their ranking is controversial. In Rajasthan, they were bards and 'literateurs', but also warriors and jagirdars, holders of land and power over men; the dependents of Rajputs, their equals and their teachers. There were no Rajputs in this village, though one of my original criteria in selecting a study village was the presence of Rajputs. On my initial visit and subsequently, I was assured of this fact vis-a-vis Panchwas and introduced to the thakurs, who in life-style, the practice of female seclusion, and various reference points they alluded to appeared as Rajputs. While other villagers insisted that Rajputs and Charans were all the same to them, the Charans, were not trying to pass themselves off as Rajputs, but indicating that they were as good as Rajputs if not ritually superior.
Among jagirdars, all were not Rajputs. Jagirs were also granted to Charans and Brahmins. They were also known as thakurs.
Charans received lands in jagir for their services, and in parts of Marwar, certain Charan families were effectively Darbars.
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It is an established fact that during 10th-11th century.....Interestingly the language was known as the Gujjar Bhakha..
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