InMandaeism, an anana (Classical Mandaic: ࡀࡍࡀࡍࡀ, lit. 'cloud') is a heavenly cloud in the World of Light that is considered to be the dwelling place of uthras.[1] An anana can also be interpreted as a female consort.[2]
The Mandaic term anana was also frequently used to refer to women in the Mandaean community.[3]
Right Ginza Book 17, Chapter 1 lists the names of several ananas and their uthras, many of which are gufne (personified grapevines).[2]: 455–456
| Anana(s) | Uthra(s) | Notes |
|---|---|---|
| Nhur-Hiia-Anana | Mara ḏ-Rabuta | lit. 'Cloud of the Light of Life"' |
| Kimṣat-Anana | little Pirun | lit. 'Kimṣat Cloud' |
| Ptula ("the Virgin") | Hibil | |
| Šahrat-ʿbdat-u-Kišrat | Great Mighty Mana and Niṭufta | |
| Yasmus | Šarat, the great hidden first gupna | |
| Sidar-Kasia | Yura | lit. 'Hidden Sidar' |
| Tatagmur | first-born son of Yušamin | |
| Pihtat-u-Nihrat-u-Nipqat-mn-gu-mia (two clouds) | Nṣab and Anan-Nṣab | lit. 'Pihtat and Nihrat and Nipqat between the waters' |
| Barat and Ethrauribat | Sar and Sarwan | |
| Nhar and Khar | Šilmai and Nidbai |
InRight Ginza Book 3, Adakas Ziwa is paired with Anana ḏ-Nhura ("cloud of light").[2]: 135
In the Asiet Malkia, Bihrat Anana is mentioned as the name of an anana.[4][5]
Niṭufta is a similar concept in Mandaeism. In Qolasta prayers such as the Asiet Malkia, the word niṭufta (spelled niṭupta ࡍࡉࡈࡅࡐࡕࡀ), which originally means 'drop' and has sometimes also been translated as 'cloud', is also often used as an appellation to refer to the consorts of uthras.[6] It can also be interpreted as the semen or seed of the Father (Hayyi Rabbi), or a personified drop of "water of life".[7]: 13
Similarly, the Apocalypse of Adam (one of the Nag Hammadi texts) mentions droplets and clouds from heaven.[8]
