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Chʼortiʼ language

Mayan language spoken in Central America

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The Chʼortiʼ language (sometimes also Chorti) is a Mayan language, spoken by the indigenous Maya people who are also known as the Chʼortiʼ or Chʼortiʼ Maya. Chʼortiʼ is a direct descendant of the Classic Maya language in which many of the pre-Columbian inscriptions using the Maya script were written.^[2] Chʼortiʼ is the modern version of the ancient Mayan language Chʼolan (which was actively used and most popular between the years of A.D 250 and 850).^[2]

Relationship to other Mayan languages[edit]

Chʼortiʼ can be called a living "Rosetta Stone" of Mayan languages. Chʼortiʼ is an important tool for interpreting the contents of Maya glyphic writings, some of which are not yet fully understood. For several years, many linguists and anthropologists expected to grasp the Chʼortiʼ culture and language by studying its words and expressions.^[3] Chʼortiʼ is spoken mainly in and around Jocotán and Camotán, Chiquimula department, Guatemala, as well as in adjacent areas of parts of western Honduras near the Copán Ruins.^[4] Because the Classic Mayan language was ancestral to the modern Chʼorti, it can be used to decipher the ancient language.^[2] Researchers realized that the ancient language was based more on phonetics than previously thought.^[2]

The name Chʼortiʼ (with unglottalized <ch>) means 'language of the corn farmers', a reference to the traditional agricultural activity of Chʼortiʼ families. It is one of the three modern descendants of the Chʼolan language, which constitute a sub-group of Mayan languages. The other two are Chontal and Chʼol.^[5] These three descendants are still spoken today. Chʼortiʼ and Chʼolti are two sub-branches belonging to Eastern Chʼolan; Chʼolti is, however, already extinct.

There are some debates among scholars about how Chʼolan should be classified. John Robertson considered the direct ancestor of colonial Chʼoltiʼ to be the language of the Mayan script (also known as Mayan Glyphs). The language of the Mayan Glyphs is described as 'Classic Chʼoltiʼan' by John Robertson, David Stuart, and Stephen Houston. The language of the Mayan script is thus the ancestor of Chʼortiʼ. The relationship is shown in the chart below.^[4]

Language Endangerment[edit]

The Chʼortiʼ people are descendants of the people who lived in and around Copán, one of the cultural capitals of the ancient Maya area. This covers parts of modern-day Honduras and Guatemala. Chʼorti is considered an endangered language as well as an endangered culture.

Geographic location of Chʼortiʼ speakers[edit]

This region is the only region in the world that Chʼorti speakers can be found. Although the area is completely shaded in, the majority of speakers reside in Guatemala, while the rest are sparsely distributed throughout the rest of the area.^[6]

Honduras[edit]

The government of Honduras has been trying to promote a uniform national language of Spanish, and therefore discourages the use and teaching of native languages such as Chʼorti. The Chʼortiʼ people in Honduras face homogenization and have to assimilate to their surroundings. The government has been clashing with the Chʼorti people over land disputes from the 1800s, which puts the people (and thus the language) at risk. In 1997, 2 prominent Chʼorti leaders were assassinated. This assassination is just one example of many cases where Chʼorti advocates have been harmed or killed. Every one of these killings reduces the number of Chʼorti speakers. As of right now, there are only 10 remaining native speakers in Honduras.^[7]

Guatemala[edit]

The government of Guatemala has been more supportive of Chʼorti speakers and has promoted programs that encourage the learning and teaching of Chʼorti. The Chʼorti's in Guatemala wear traditional clothing, unlike their counterparts in Honduras, who wear modern-day clothing.^[7] Currently there are about 55,250 Chʼorti speakers in Guatemala. Even though Guatemala has established Spanish as its official language, it supports the teaching of these native languages.

Ethnonyms: Cholotí, Chorté, Chortí[edit]

The majority of Chʼortiʼ live in the Chiquimula Department of Guatemala, approximately 52,000. The remaining 4,000 live in Copán, Honduras. The Kʼicheʼ Maya however, dominated the Chʼortiʼ dating back to the early fifteenth century. Warfare as well as disease devastated much of the Chʼortiʼ during the sixteenth and seventeenth centuries. Much of their land was lost to the Guatemalan government in the nineteenth century as well. More recently, 25 percent of the Guatemalan Chʼortiʼ went to the United States during the 1980s to escape political persecution.^[8]

Phonology and orthography[edit]

The Chʼortiʼ have their own standard way of writing their language. However, inaccurate ways to represent phonemes led to some variation among recent publications.^[9][10]

Consonants[edit]

The consonants of Chʼortiʼ include glottal stop [ʼ], b, bʼ, ch, chʼ, d, g, j, k, kʼ, l, m, n, p, r, s, t, tʼ, tz, tzʼ, w, x, y.

The ⟨w⟩ and ⟨y⟩ are semivowels.

The ordering of terms would be that the consonants follows after the non glottal versions. Besides, words with rearticulated root vowels follow after their corresponding short vowels.

Therefore, the order of presentation will be as follows: a, aʼ, b, bʼ, ch, chʼ, d, e, eʼ, g, i, iʼ, j, k, kʼ, l, m, n, o, oʼ, p, r, s, t, tʼ, tz, tzʼ, u, uʼ, w, x, y.

Vowels[edit]

The vowels consist of a, e, i, o, and u.^[10]

Vowel clusters[edit]

When two vowels are put together in Chʼortiʼ the second vowel always takes precedence and then is always followed by a glottal stop. Chʼortiʼ doesn't have any long vowels. According to historians, long vowels occur in Classical Mayan, but have been lost in modern Chʼortiʼ.

In Chʼortiʼ language, aa or a꞉ is used as aʼ or Aʼ, we can see this pattern with all vowel clusters including eʼ, Iʼ, oʼ and uʼ.

Some examples of words with vowel clusters are꞉

• Jaʼx [xaʔʃ] = Her, ella
• Weʼr [weʔr] = meat, carne  
• Bʼiʼx [pʼiʔʃ] = seed, semilla
• Tunoʼron [tunoʔɾon] = everyone, todos
• Kuʼm [kuʔm] = egg, huevo ^[11]

Syntax[edit]

The aspectual system of Chʼortiʼ language changed to a tripartite pronominal system which comes with different morphemes used for the subject of transitive verbs, the object of transitive verbs and the subject of intransitive completive verbs, and a third set of pronouns only used for the subject of incompletive intransitive verbs.^[12]

Chʼortiʼ tripartite pronominal system (data from Hull 2005)

e

def

sitzʼ

boy

u-buyi-Ø

A-3-chop-B-3

e

def

siʼ

wood

e sitzʼ u-buyi-Ø e siʼ

def boy A-3-chop-B-3 def wood

'The boy chops the wood (into tiny pieces)'

intzaj

sweet

lokʼoy-Ø

go.out-B-3

e

def

peʼych

tomato

intzaj lokʼoy-Ø e peʼych

sweet go.out-B-3 def tomato

'The tomato turned out delicious'

e

def

kʼin

sun

a-lokʼoy

C-1-go.out

ta

prep

ixner

going

kʼin

sun

e kʼin a-lokʼoy ta ixner kʼin

def sun C-1-go.out prep going sun

'The sun sets in the west'

Basic word order[edit]

In the Chʼortiʼ language and other Mayan sentences it always starts with verbs but also there are agents or patients added and in which they are commonly represented by the acronym VOS, meaning verb-object-subject. The following rules apply VSO, SVO, SOV,OVS, OSV.^[13]

In most of the Chʼortiʼ language there are phrases surrounding transitive verbs and they are order subject first (first-most) and it's followed by the verb then the object (SVO).^[14]

verb

sells

e kar

object

vegetables

enoya

subject

grandma

Uchoni {e kar} enoya

verb object subject

sells vegetables grandma

"Grandma sells vegetables."^[13]

Adjectives with attributive function[edit]

The adjective works together with the nouns as a modifier formed with a noun phrase that plays some syntactic role, object etc.^[13]

Predicative adjective indicate the size, color or state

adjective

The little

yurwobʼ

noun

chicks

chamobʼ

verb

died

{E bʼikʼit} yurwobʼ chamobʼ

adjective noun verb

{The little} chicks died

verb

I am selling

e yaxax

adjective

green

pe'ych

noun

tomato

inchoni {e yaxax} pe'ych

verb adjective noun

{I am selling} green tomato

Chʼortiʼ has many other different forms, in the following sentence the words that appear to be bold is a preposition and underline one is a relational noun.^[13]

The

chij

horse

numuy

passed

tu't

in.front.of

e

the

max-tak

child-PL

E chij numuy tu't e max-tak

The horse passed in.front.of the child-PL

"The horse passed in front of the children"

Vocabulary Examples[edit]

The following list contains examples of common words in the Chʼortiʼ language:

According to『A Dictionary of Chʼortiʼ Maya, Guatemala』by Kerry Hull, some words may be used as nouns (as shown above) or can double as a verb as well. For example "Witzir" can mean mountain as a noun, or 'to go uphill' as a verb. ^[9]

Morphology[edit]

Verb inflection[edit]

Examples of inflected verbs from Isidro González's stories (John Fought, 1972):

^[9]

Possessions[edit]

Tak is plural for women and childrenʼ

• ijchʼok-tak "little girls"
• max-tak "children, young ones, family" (max does not occur without -tak)
• ixik-tak "women"

These are the only instances encountered. It is worthy of notice that ixkaʼr "wife", chʼurkabʼ "baby" and ar "offspring" take -ob'.

obʼ is a general plural. The suffix can be found in nouns, verbs, adjectives, and participials.

Examples on possessives:

e

DEF.ART

mut-obʼ

bird-3.PL

war

PROG

u-bʼax-i-obʼ

3A-pull up-THEM-3.PL

ni-jinaj

1A.SG-maize plant

e mut-obʼ war u-bʼax-i-obʼ ni-jinaj

DEF.ART bird-3.PL PROG {3A-pull up-THEM-3.PL} {1A.SG-maize plant}

The birds are pulling my maize plant. Unknown glossing abbreviation(s) (help);

Yar-obʼ

small-3.PL

bʼikʼit

small variety of

ruch

gourd container

Yar-obʼ bʼikʼit ruch

small-3.PL {small variety of} {gourd container}

And then come two little gourds,... (f330040)

^[16]

Language Organizations[edit]

There are currently multiple organizations and projects that are currently working on the revitalization, documentation, and education of the Chʼortiʼ language.

Proyecto Lingüístico Francisco Marroquín (PLFM)[edit]

The PLFM was founded in 1969. When the foundation was opened the two main purposes of the organization were to teach Spanish Language with native Spanish speakers from Guatemala as well as to teach, investigate, and preserve the Mayan Languages spoken around Guatemala.

“The program... has published dictionaries, grammars, and other pedagogical materials on many Mayan languages. The organization sustains itself by offering Spanish-language classes to foreigners and applying the proceeds to their trainings and publications”

The PLFM hosts a variety of projects regarding the preservation of Mayan languages, such as Chʼortiʼ, including cooperation with: Academy of Mayan Languages of Guatemala -ALMG-, the Indigenous Municipality of Sololá, the Ancient Maya organization for the Mayas -MAM- and liaison with brothers of the Mayan Linguistic Communities of the Mesoamerican area, the University of Tulane USA, Vanderbilt University, Nashville, Tennessee USA, the Tojolab'al Language Research Center, Chiapas – Mexico, Intercultural University of Chiapas – Mexico. UNICH.^[17][18]

Academia de Lenguas Mayas de Guatemala (ALMG)[edit]

The Academia de Lenguas Mayas de Guatemala was founded in 1990 by a group of Guatemalan professionals interested in the research, development and promotion of the indigenous languages existing in the country. The academy is currently considered by some to be "the highest governing body for the promotion and development of Mayan languages in the country". The ALMG is an organization of the State of Guatemala that regulates the use, writing and promotion of Mayan languages.

The ALMG website provides a variety of information and resources regarding Chʼortiʼ, as well as many other Mayan languages. For Chʼorti, there are historical as well as pedagogical documents available, all of which are in a mixture of Chʼortiʼ and Spanish.^[19]

The Chʼortiʼ Project Collaboration[edit]

The Chʼortiʼ Project is a community-based language documentation, revitalization, and reclamation project focused on the Chʼortiʼ (Mayan) language of Guatemala and Honduras. It was founded in 2013 by Dr. Rebecca Forgash and Dr. Robin Quizar. The project is a collaborative effort involving MSU Denver faculty, students, Chʼortiʼ community members, and others. The project is run out of and in association with MSU Anthropology's Ethnography Lab. The project is multidisciplinary and multifaceted in that it has engaged in work on producing Chʼortiʼ language educational materials, preparing Chʼortiʼ stories from legacy texts in the local writing system, and conducting linguistic research on various aspects of the language, among other things.

Current elements of the project include putting all previously written texts into the official Chʼortiʼ alphabet with English and Spanish word-for-word translations, supporting individual research projects for faculty and students with on-campus and on-the-ground fieldwork, and working with archaeologists and museums to highlight the Chʼortiʼ language and cultural connection with the Classic Maya civilization. A free-access internet platform of written resources available to Guatemalan scholars and Chʼortiʼ speakers is also in the works, as is an initiative to help reconnect the Chʼortiʼ community with the heritage held within the Classic Maya script.^[20][21]

CONIMCHH[edit]

“CONIMCHH – the Consejo Nacional Indigena Maya Ch'ortí de Honduras – is a private nonprofit organization in Honduras that facilitates the comprehensive development of its affiliated communities, including efforts promoting economic development, the recovery of ancestral lands, cultural recognition and general education.”

Through strategic planning, the systematic payment of the membership dues, and the efficient use of funds and resources, they plan to achieve the technical training to introduce our goals of sustainable development to all of the necessary program areas for the communities to reach financial sustainability and the quality of the life the community members deserve, where an open community and a duty to human service prevail.

The organization is divided into smaller groups that represent both geographical location as well as specific projects. They have a long history of fighting for social causes to try and benefit the conditions for Chʼortiʼ people in Honduras.^[22]

References[edit]

External links[edit]

• Online version of Wisdom's Chorti Dictionary (1950)
• Oral Histories of the Chʼortiʼ Maya (2011)
• Mayan Languages Collection of John Fought at the Archive of the Indigenous Languages of Latin America, containing several hundred recordings of Chʼortiʼ made between 1964 and 1967 in Guatemala, field notes and photographs.
• Information about Chʼortiʼ language

• Linguamón Ch'orti'