According to the Arab geographer Yaqut, writing in the 1220s, Miska was known for its fruit, especially the misk (musk) apple variety which was said to have been transferred to Egypt by the Fatimid vizier Abu Muhammad al-Yazuri, who died in 1058.[8]
In the 1860s, the Ottoman authorities granted the village an agricultural plot of land called Ghabat Miska in the former confines of the Forest of Arsur (Ar. Al-Ghaba) in the coastal plain, west of the village.[11][12]
In 1870, Victor Guérin visited and estimated that the population of Miskeh was 300. He further noted that "In the court of the medhafeh (guest-house) I saw a column and a marble chapter, apparently of Byzantine work. Round the houses are gardens, planted principally with fig-trees, among which here and there rise palms."[13]
In 1870/1871 (1288 AH), an Ottoman census listed the village in the nahiya (sub-district) of Bani Sa'b.[14]
In the 1945 statistics the population of Miska and Sde Warburg was 880 Arabs and 180 Jews,[2] while the total land area was 8,076 dunams, according to an official land and population survey.[3] Of this, Arabs used 1,115 dunams for citrus and bananas, 304 dunams for plantations and irrigable land, 3,245 for cereals,[18] while 88 dunams were classified as built-up areas.[19]
On 15 April 1948, Miska's Arab inhabitants were expelled on the order of the Haganah, the primary Jewish force prior to the outbreak of the 1948 Arab–Israeli War.[4] The village, with the exception of a boy's elementary school and a mosque, was destroyed on the orders of Yosef Weitz, a Jewish National Fund official.[7]
On 16 June 1948, David Ben-Gurion, almost certainly based on a progress report from Yosef Weitz, noted Miska as one of the Palestinian villages that they had destroyed.[20]
Sde Warburg was established in 1938 on land that traditionally belonged to the village. Mishmeret was established in 1946, to the northwest of the village site, on village land. Ramat HaKovesh, founded 1932, is about 1 km due west of the village site, though not on village land.[6]
The Palestinian historian Walid Khalidi described the village in 1992: "The site is covered with citrus groves; cactuses grow along the perimeter of these groves. The two-room school still stands and is used as housing for the watchmen who guard the orchards. The mosque serves as a storehouse for bales of hay and agricultural tools. The large cement fragments of a demolished enclosure built around the village well are visible. Most of the surrounding land has been planted by Israelis with citrus trees."[21]
^Marom, Roy, "The Contribution of Conder's Tent Work in Palestine for the Understanding of Shifting Geographical, Social and Legal Realities in the Sharon during the Late Ottoman Period", in Gurevich D. and Kidron, A. (eds.), Exploring the Holy Land: 150 Years of the Palestine Exploration Fund, Sheffield, UK, Equinox (2019), pp. 212-231
